The chief god of Mesopotamia before the political rise of Babylon was the deity called the “Great Mountain,” Enlil. He was simply “the” god, his name deriving from a doubling of the Semitic word ilu (“god”):  il + ilû, meaning “god of gods,” or “god of all the gods.”Continue Reading

“Bull El” occupied the same place in the Canaanite cosmic hierarchy as Kumarbi did for the Hurrians. By erecting the golden calves, Jeroboam drew the northern tribes into the worship of a god whose rebellion introduced the pre-Flood world to the occult knowledge that Babylon was so proud of preserving.Continue Reading

The origin of the term for “king” or “ruler” in languages from Western Europe to East Asia is a word used by our distant ancestors for the pre-Flood god-kings, the Rephaim. And it was carried across the continents by the descendants of Noah as they spread out from the Ararat Plain.Continue Reading

In Ugaritic texts, the Rephaim were summoned through a necromancy ritual to the “threshing-floor” of the Canaanite creator-god El. After two days of riding, the Rephaim arrived at the threshing-floor “after sunrise on the third.” The purpose of the ritual was nothing less than the resurrection of the Rephaim.Continue Reading