Even though he’s been imprisoned in the abyss since the Flood of Noah, Milcom/Molech has continued to exercise his considerable supernatural power on the earth. Through the foreign wives Solomon collected during his reign, the dark god influenced Solomon to build a high place for him that overlooked the Temple Mount.Continue Reading

There are seven specific activities described as “abomination to the Lord.” All seven were intended to “gain information from or influence over a divine being or beings.” The connection of the Molech cult to these activities and underworld entities identifies Molech as the entity we met earlier—Kumarbi, the god summoned from the abi, which, as we’ve seen, is the Hurrian original behind the Hebrew words for “ritual pit” (ʾôb) and the spirits of the underworld (ʾōbôt).Continue Reading

A new, just-published translation of an inscription discovered about a hundred and fifty years ago inside a temple on the summit of Mount Hermon adds more support for the theory that Saturn, under a variety of names, has had a profound influence on human history and will play a devastating role before the final battle of the ages, Armageddon.Continue Reading

A key connection between Dagan and his other identities is the god’s link to the netherworld. One of Dagan’s epithets was l pagrê, which has been translated “lord of the dead,” “lord of corpse offerings, lord of corpses (a netherworld god), lord of funerary offerings, and lord of human sacrifices.”Continue Reading

Enlil was the chief god of Mesopotamia for more than a thousand years. His “reign” began with the rise of the Akkadian empire in the twenty-fourth century BC. But if we look farther back in history, we may find another hint at this god’s arrogance and a very clear message from God that he will not be allowed out of the abyss before the appointed time.Continue Reading

The chief god of Mesopotamia before the political rise of Babylon was the deity called the “Great Mountain,” Enlil. He was simply “the” god, his name deriving from a doubling of the Semitic word ilu (“god”):  il + ilû, meaning “god of gods,” or “god of all the gods.”Continue Reading